On Thursday, January 9, 2014, residents of the Kanawha Valley in West Virginia learned that a chemical used to clean coal, 4-Methylcyclohexanemethanol (a.k.a., MCHM), had been spilled into the Elk River, upstream of a primary water supply. The company responsible for the spill was Freedom Industries. Many had suspected there was a problem all day in "Chemical Valley," as there was a notable licorice scent in the air, a scent we later learned was MCHM. A strict "Do Not Use" order was sent from West Virginia American Water, effectively cutting water off for 300,000 people. Schools were closed, restaurants and other businesses shut down, and medical procedures were postponed as we were told the water was only safe for flushing toilets.
I was able to catch all of the U.S. Senate hearing about the chemical leak. I heard just a bit of the House hearing that was conducted here in West Virginia, but I filled in the missing pieces via Twitter. I found little of either to be enlightening and much to be angry or saddened about. The most interesting remarks in the Senate came from Jay Rockefeller, who started speaking off the cuff: "I came from outside of Appalachia, so sometimes I see Appalachia in ways that are different than others." He started talking about what he called a mythic Scotch-Irish fatalism, ". . . the idea that somehow God has it in his plan to make sure that industry is going to make life safe for them. Not true. Industry does everything they can and gets away with it almost all the time, whether it’s the coal industry, not the subject of this hearing, or water or whatever. They will cut corners, and they will get away with it."
I've been thinking about that Appalachian myth for a very long time, even obsessing over the idea. I suppose it is natural. We spend a good deal of our lives trying to figure out just who we are. If we are lucky, we are raised in a family that gives us a secure sense of our own identity and encourages us to be ourselves. Even so, there are powerful cultural ideas that can be hard to shake.
Here in Appalachia, we have always struggled to define ourselves. Even before Europeans got here, the place we call West Virginia served as a sort of borderland between tribes and was used as common hunting area. Some of the "tribes" who inhabited the area, such as the Mingo, probably weren't tribes at all, but smaller bands of native people who had left their tribal lands and lived in mixed groups of Cayuga, Seneca, and others.
The Europeans who finally settled were a mixed lot, too. Some were farmers, some were trappers, other were probably criminals hiding in the forest. There probably were a lot of Scots and Northern Irish, but also English, of course, Welsh, some Germans, and a smattering of others. They were Baptists, Methodists, and Presbyterians, but some other lesser-known sects like Dunkards, too. I'm guessing there were probably a good handful who were happy to be living in the wilderness out of reach of church and minister.
There weren't large numbers of slaves, mainly because the land didn't lend itself to the large plantations they had in the deep South. But there were some, and Reconstruction brought more African descendants, including those working on the railroad.
When someone finally figured out how to start making lots of money from the coal in the ground, recent immigrant groups came in large numbers to the mountains: Greeks, Italians, Poles, Hungarians, Czechs, even some Russians. They were mostly Roman Catholic or Orthodox and brought with them different ideas about family and culture.
Even this brief narrative is an oversimplification, of course. There were Jews from various places, small numbers of Asians, and more. Though perhaps not as diverse as America's port cities, it is a mistake to believe in the homogeneity of Appalachia. And even given the large ethnically European make-up of the region, there is no reason to imagine a general uniformity of opinion. There were secessionists and abolitionists, modern industrialists and farmers, Democrats and Republicans, Klansman and Communists, and everything in between.
Despite this, there has persisted in the mountains a romantic idea about exactly what it means to a true Appalachian. We've heard it in recent weeks since the chemical spill, in the form of our leaders heaping left-handed "praise" on their constituents: the people of West Virginia are a poor but noble race, hearty Scots-Irish stock, who love God and their families, are fiercely independent, and thrive in harsh conditions.
It's nonsense, of course. Some of us are rich. Some are wicked or servile. Some of us aren't Scots-Irish at all. Some are atheists. Some abandon their families. Some are extremely dependent on others. Some are soft.
I'm not saying they're all this way. I'm just asking that our leadership stop patronizing us.
The myth is useful to political and industry leaders. It is how they have justified taking land and mineral rights for a pittance for over a century. It is how they justify polluting our air and water. It is how they justify denying us economic opportunity. It is how they justify denying us basic civil rights.
As I watched the hearing today of the House Transportation Committee, I realized it was how they justify dismissing our voices, too. Chairman Bill Shuster, R.-PA, had not called representatives of citizen's group to speak, but reluctantly gave those assembled two minutes apiece to voice their concerns. I listened with increasing disgust as it became clear that he was not interested in what these everyday people had to say. He answered most by dismissing them paternally and assuring them they were being taken care of.
The same way industry and government has taken care of us for decades.
Many of us are uncomfortable with the myth.
I might be Scots-Irish; no one in our family is completely sure. It's true I come from a family of farmers and coal miners, and they sure have been poor for a long time. A few have been god-fearing and loyal to family; others have been irreligious scoundrels.
But I am not an Appalachian of myth.
It's true, I like fiddle music and eating beans and cornbread. I can sing all the verses to "West Virginia Hills" and know the state flower, bird, and animal.
But I don't work in coal; I play saxophone. I think before I vote. I have read books -- a lot of them -- not just the Bible. I like films with subtitles sometimes. I like jazz and punk music. Thai is my favorite cuisine. I have my ears pierced and my hair colored. I like to travel.
I have lots of "Appalachian" friends. Some of their families go back generations; some of them just arrived. Some of them are Buddhist or Muslim. Some are gay or lesbian. Some are from Pakistan or Nigeria or Venezuela. Some of them have never been hunting, fishing, or mud-bogging. Some like Broadway shows more than football.
It doesn't make any of us less "Appalachian."
We live here.
We have a right to demand clean water and air, as much as anyone else.
We pay taxes, just like everyone else.
We're tired of being told we're not being true to our "heritage" because we do not kowtow to the wishes of the power brokers in this state.
We're not the "noble poor." Some of us have been (and are) poor. We can tell you that it sucks.
Some of us think that working all day entitles us to healthcare and decent wage. We're sorry if that spoils the image you have of us "simple folk."
I'm Appalachian and I demand that my voice be heard.
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